Skip to main content

Reality intrudes

Holidays are meant to be happy. They are times for celebration and deliberate forgetfulness--of routine, of duty, of cares. They are about getting away from the despair that stares at us everyday from the pages of a newspaper and the big problems of the world: climate change, the care of the elderly, poverty and the arms trade, among many others. Some destinations might offer a true "getaway" but many of the more interesting places in the world are fascinating places just because they do not shut the world out, they draw it in.

So here I was, in Istanbul, one of the more favoured destinations for travellers and tourists alike. Its syncretic culture, the links with a past that connects to so many strands of history, and the beauty of its mosque-lined riverfront make it a continuous journey of discovery. Not to mention the great food and the beautiful people.

This was my second visit to the city, made more special because I was sharing it with my daughter.

But something was different this time around. The difference was Syria.

The heartrending image of Aylaan Kurdi and every other fleeing Syrian mother, father, child and grandparent that we have encountered on our small screens speaks to us again and again of the huge tragedy that is modern warfare over resources, identity and means of livelihood. But because of the exigencies of daily life, we sigh, we shed an inward tear, we take note of our passing heartbreak, and we move on to manage our present. There's not much that most of us can do except stay aware and stay sensitive and donate a bit when there's a chance--and of course stay on top the micro-causes that we have control over.

But once in a while the stories jump off the page of the paper or screen and enter your own everyday space. You come face to face with the people making the news, the nameless thousands who are experiencing the tragedy of displacement and disenfranchisement, those who are rendered homeless by the circumstances of a war not of their making.

On the streets of Istanbul, the fallout of the Syrian tragedy stares you in the face. Mothers and children foraging for food, little boys hanging on to the sides of pedestrian walkways and begging, clumps of people of all ages huddled in public parks. You're warned by tourist guides to "watch out" for the refugees, to avoid the darker side streets where they may be seeking shelter.

Syria has been more than a news story to us in my University department as well. One of our second year MA students is from Syria. Her parents are among the many who have stayed in the country despite the difficult conditions. Her brother has been missing for close to three years, and as conditions worsen, her parents refuse to leave, holding on to the hope that their son might return. Life is hard, and precarious, with militant groups barging into the house and taking things with impunity, acting like looting marauders. Still, they will not leave, and back in India, many miles away, their daughter suffers silently, wondering what the next day's news will bring. Her continuous yet very understated, heartbreaking anxiety filters out to us in some measure, and we are reminded of the huge human tragedies, the very personal stories of loss that are the real measure of conflict.

We in India are used to scenes of deprivation and displacement, and of loss created by conflict of all kinds. We may respond (or not) to it in different ways, but it is impossible to ignore and to not be affected to some degree, even if we don't actively think about the reasons for poverty, war and the everyday violence of hunger and homelessness. Sometimes, we're shaken out of our habitual apathy by the scale of tragedy, such as the Nepal earthquake or the floods in Assam, or the riots in Muzaffarnagar, and we write a cheque or parcel a box of clothes and blankets.

But in Istanbul it felt different. As it feels different when I walk into the office and see this young woman looking at her phone or lost in thought between the busy-ness of classes.

In Istanbul, maybe it was the contrast between what I thought I should be feeling (the sense of a holiday) and what I was forced to confront. Maybe it was the sharp awareness of the privilege of travel as opposed to the punishment of fleeing home. Maybe it was the hollow hopelessness on the face above the outstretched arm of the big-eyed boy, or the tired calling of the mother who simply sat on the street as her toddler ambled around, and tourists dodged them on their way from one sight to the next.

Maybe this is how tourists feel when they visit my country?


Comments

Popular posts from this blog

A house called Ayodhya

How do words get taken away from you? How do they mutate and reconfigure around entirely new meanings, only weakly related to those that they held when you owned them? And then, through repetition and constant association, they solidify into these new forms, their other histories hidden behind impenetrable layers, where they have not been erased altogether.   I live in a house whose name often elicits a curious look, raised eyebrow, a muffled cough, a judging eye, or even a vigorous nod of approval. But for even the least politically minded, the name is evocative of something. For some of us, it is the wave of negativity, divisiveness, and violence unleashed by the events of a December three decades ago. For others, it may represent the righteous assertion of identity.   But the name etched into the gate pillar, now fading and diminished when compared to the glitzy lettering on neighbouring walls, has nothing to do with the politics of place and claimed heritage. It is a simple, gentle

Origin Story

You can know someone all your life and only begin to discover who they are more fully after they are gone. The stories seem to flow more easily, less self-consciously, without the moderating physical presence, perhaps more detailed in the awareness that they cannot be challenged and the memory can retain its sanctity. Today is my parents’ anniversary, 62 years since their marriage that rainy day in Secunderabad when the monsoon used to arrive without fail on the 10th day of June. The family legend has it that it poured so heavily on the 9th (the evening of the nichyathartham or engagement ceremony) that water entered the storage room, soaking the provisions for the next day’s big meal, causing my maternal grandmother to faint. That turbulence however did not seem to affect the tenor of the marriage which, by all accounts and my own experience, was characterized by a calmness that suggested a harmony of purpose and personality.   Not that my parents are/were alike in all ways. T

taking measure of 21 years

How does one measure the usefulness of anything? Does it lie in its quantum of influence--spatially, numerically, intellectually, materially? Does it lie in its ability to survive over time? Or (as some in this age would have it) in the number of mentions it generates on social media? An idea that was born just over 21 years ago is now in the process of being put to rest. Not quite given up on as an idea, but in its material form, designated "unsustainable". Teacher Plus was mooted in the second half of 1988, and given shape to in the first half of 1989, in the offices of Orient Longman Pvt Ltd, Hyderabad. The ELT team in the publishing house, of whom Lakshmi Rameshwar Rao (Buchamma), Usha Aroor and Rema Gnanadickam were a part, originated the idea of a professional magazine for school teachers that would serve as a forum for the sharing of teaching ideas and experiences, and perhaps motivate teachers to play a catalyzing role in reforming classroom practice. I was recru