Skip to main content

Vegetarian Dining in Korea!

I'm just back from a gastronomic experience--I threw the challenge of "vegetarian" at my Korean hosts and they came up trumps! In fact, it would have been a vegan delight--I only wish I had a better memory for the names of all the dishes they served.

"Authentic Korean" to tell you the truth, aroused a little trepidation. I set out expecting to have nothing more than some tofu and greens and maybe some rice (after verifying that it was not cooked in a meat broth) with the inevitable khimchi of which I am told there are hundreds of varieties.

They ushered the few vegetarians in the group to a table at the end of the long room, where we sat crosslegged and were served in the customary style by long-skirted Korean hostesses. After a generous pot of rice wine (which must be vigorously stirred before it is ladled out into earthen bowls) that apparently is more potent than it looks or tastes. The jolly group of Slavs to our left got jollier as the evening wore on, helped by the rice wine and a local drink known as Baekseju or the "100 years wine" made from, I am told, rice, ginseng and many other roots and herbs. It's quite delicious and goes very well with the spicy vegetables that we were served.

And that was quite an array. We started off with a platter of mushrooms, followed by a spicy capsicum and chilli dish, cold glassy noodles and sprouts of different kinds, soybean curd, a savoury mungbean pancake and a mixture of barley and rice cooked in a segment of bamboo served with a spicy vegetable sauce (bibimpap). True, the meat-eaters among us had all of this and more--a variety of seafood, for instance--but for my palate, this was plenty.

The meal was rounded off by a cold pink drink made of sweet potato that was unexpectedly refreshing--I say unexpectedly because in India the sweet potato dishes I know are quite starchy (but still delicious).


Comments

Popular posts from this blog

A house called Ayodhya

How do words get taken away from you? How do they mutate and reconfigure around entirely new meanings, only weakly related to those that they held when you owned them? And then, through repetition and constant association, they solidify into these new forms, their other histories hidden behind impenetrable layers, where they have not been erased altogether.   I live in a house whose name often elicits a curious look, raised eyebrow, a muffled cough, a judging eye, or even a vigorous nod of approval. But for even the least politically minded, the name is evocative of something. For some of us, it is the wave of negativity, divisiveness, and violence unleashed by the events of a December three decades ago. For others, it may represent the righteous assertion of identity.   But the name etched into the gate pillar, now fading and diminished when compared to the glitzy lettering on neighbouring walls, has nothing to do with the politics of place and claimed heritage. It is a simpl...

taking measure of 21 years

How does one measure the usefulness of anything? Does it lie in its quantum of influence--spatially, numerically, intellectually, materially? Does it lie in its ability to survive over time? Or (as some in this age would have it) in the number of mentions it generates on social media? An idea that was born just over 21 years ago is now in the process of being put to rest. Not quite given up on as an idea, but in its material form, designated "unsustainable". Teacher Plus was mooted in the second half of 1988, and given shape to in the first half of 1989, in the offices of Orient Longman Pvt Ltd, Hyderabad. The ELT team in the publishing house, of whom Lakshmi Rameshwar Rao (Buchamma), Usha Aroor and Rema Gnanadickam were a part, originated the idea of a professional magazine for school teachers that would serve as a forum for the sharing of teaching ideas and experiences, and perhaps motivate teachers to play a catalyzing role in reforming classroom practice. I was recru...

Remembering Ja

Ja (right) with Maxine, at the Alternative Network meeting, 2004 I opened the newspaper this morning and way down at the bottom of page five was a small insert in remembrance of an old friend and sometime mentor, Janaki Iyer, known simply as "Ja" to many of us.  I myself took a decade or more to make the transition from "Mrs Iyer" to "Janaki" to a very hesitant "Ja"--the diminutive seemed not to do justice to a woman who in a very gentle and quiet way had touched so many people, young, old, and like myself, somewhere in between. First, the specifics. Janaki was a teacher from start to finish. After many years of teaching in an upscale Bombay school, she moved to Hyderabad and, with an enthusiastic friend, started Ananda Bharati, a learning space for children of migrant labourers, in a small room in the YMCA, Tarnaka. Many of those children went on to join the mainstream school system and complete their secondary education; a few even obtai...